John 2. 13- 25 (CEB)
13 It was nearly time for the Jewish Passover, and Jesus went up to Jerusalem. 14 He found in the temple those who were selling cattle, sheep, and doves, as well as those involved in exchanging currency sitting there. 15 He made a whip from ropes and chased them all out of the temple, including the cattle and the sheep. He scattered the coins and overturned the tables of those who exchanged currency. 16 He said to the dove sellers, “Get these things out of here! Don’t make my Father’s house a place of business.” 17 His disciples remembered that it is written, Passion for your house consumes me.[a]
18 Then the Jewish leaders asked him, “By what authority are you doing these things? What miraculous sign will you show us?”
19 Jesus answered, “Destroy this temple and in three days I’ll raise it up.”
20 The Jewish leaders replied, “It took forty-six years to build this temple, and you will raise it up in three days?” 21 But the temple Jesus was talking about was his body. 22 After he was raised from the dead, his disciples remembered what he had said, and they believed the scripture and the word that Jesus had spoken.
23 While Jesus was in Jerusalem for the Passover Festival, many believed in his name because they saw the miraculous signs that he did. 24 But Jesus didn’t trust himself to them because he knew all people. 25 He didn’t need anyone to tell him about human nature, for he knew what human nature was.
1 Corinthians 12. 12- 31 (CEB)
12 Christ is just like the human body—a body is a unit and has many parts; and all the parts of the body are one body, even though there are many. 13 We were all baptized by one Spirit into one body, whether Jew or Greek, or slave or free, and we all were given one Spirit to drink. 14 Certainly the body isn’t one part but many. 15 If the foot says, “I’m not part of the body because I’m not a hand,” does that mean it’s not part of the body? 16 If the ear says, “I’m not part of the body because I’m not an eye,” does that mean it’s not part of the body? 17 If the whole body were an eye, what would happen to the hearing? And if the whole body were an ear, what would happen to the sense of smell? 18 But as it is, God has placed each one of the parts in the body just like he wanted. 19 If all were one and the same body part, what would happen to the body? 20 But as it is, there are many parts but one body. 21 So the eye can’t say to the hand, “I don’t need you,” or in turn, the head can’t say to the feet, “I don’t need you.” 22 Instead, the parts of the body that people think are the weakest are the most necessary. 23 The parts of the body that we think are less honorable are the ones we honor the most. The private parts of our body that aren’t presentable are the ones that are given the most dignity. 24 The parts of our body that are presentable don’t need this. But God has put the body together, giving greater honor to the part with less honor 25 so that there won’t be division in the body and so the parts might have mutual concern for each other. 26 If one part suffers, all the parts suffer with it; if one part gets the glory, all the parts celebrate with it. 27 You are the body of Christ and parts of each other. 28 In the church, God has appointed first apostles, second prophets, third teachers, then miracles, then gifts of healing, the ability to help others, leadership skills, different kinds of tongues. 29 All aren’t apostles, are they? All aren’t prophets, are they? All aren’t teachers, are they? All don’t perform miracles, do they? 30 All don’t have gifts of healing, do they? All don’t speak in different tongues, do they? All don’t interpret, do they? 31 Use your ambition to try to get the greater gifts. And I’m going to show you an even better way.
A great challenge to the Church: as those called out, we are God’s presence in this world. We need to take that position seriously as we engage with a world desperate to know that God loves them. We, as Christ’s body, have been entrusted with this wonderful message!